2002 Top Ten of Polemic for Philosophy

Logic: Logic is the study of correct reasoning or good arguments. It is often defined in a more narrow sense as the science of deductively valid inferences or of logical truths. In this sense, it is equivalent to formal logic and constitutes a formal science investigating how conclusions follow from premises in a topic-neutral way or which propositions are true only in virtue of the logical vocabulary they contain. When used as a countable noun, the term "a logic" refers to a logical formal system. Formal logic
Anarchism: Anarchism is a political philosophy and movement that is sceptical of authority and rejects all involuntary, coercive forms of hierarchy. Anarchism calls for the abolition of the state, which it holds to be unnecessary, undesirable, and harmful. As a historically left-wing movement, placed on the farthest left of the political spectrum, it is usually described alongside communalism and libertarian Marxism as the libertarian wing of the socialist movement, and has a strong historical association with anti
Nothing: "Nothing", used as a pronoun, is the absence of a something or particular thing that one might expect or desire to be present or the inactivity of a thing or things that are usually or could be active. As a predicate or complement "nothing" is the absence of meaning, value, worth, relevance, standing, or significance. "Nothingness" is a philosophical term for the general state of nonexistence, sometimes reified as a domain or dimension into which things pass when they cease to exist or out of which they
Hubble's law: Hubble's law, also known as the Hubble–Lemaître law or Lemaître's law, is the observation in physical cosmology that galaxies are moving away from Earth at speeds proportional to their distance. In other words, the farther they are, the faster they are moving away from Earth. The velocity of the galaxies has been determined by their redshift, a shift of the light they emit toward the red end of the visible spectrum
Pseudoscience: Pseudoscience consists of statements, beliefs, or practices that claim to be both scientific and factual but are incompatible with the scientific method. Pseudoscience is often characterized by contradictory, exaggerated or unfalsifiable claims; reliance on confirmation bias rather than rigorous attempts at refutation; lack of openness to evaluation by other experts; absence of systematic practices when developing hypotheses; and continued adherence long after the pseudoscientific hypotheses have been
Hegemony: Hegemony is the political, economic, and military predominance of one state over other states. In Ancient Greece, hegemony denoted the politico-military dominance of the hegemon city-state over other city-states. In the 19th century, hegemony denoted the "social or cultural predominance or ascendancy; predominance by one group within a society or milieu" and "a group or regime which exerts undue influence within a society
Justification for the state: The justification of the state refers to the source of legitimate authority for the state or government. Typically, such a justification explains why the state should exist, and to some degree scopes the role of government – what a legitimate state should or should not be able to do
Individualist anarchism: Individualist anarchism is the branch of anarchism that emphasizes the individual and their will over external determinants such as groups, society, traditions and ideological systems. Although usually contrasted to social anarchism, both individualist and social anarchism have influenced each other. Mutualism, an economic theory particularly influential within individualist anarchism whose pursued liberty has been called the synthesis of communism and property, has been considered sometimes part of
Cogito, ergo sum: The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. It later appeared in Latin in his Principles of Philosophy, and a similar phrase also featured prominently in his Meditations on First Philosophy. The dictum is also sometimes referred to as the
Institutional mode of representation: In film theory, the institutional mode of representation (IMR) is the dominant mode of film construction, which developed in the years after the turn of the century, becoming the norm by about 1914. Although virtually all films produced today are made within the IMR, it is not the only possible mode of representation. Other possibilities include the primitive mode of representation, which was dominant before being replaced by the IMR; certain avant-garde films that constitute a “deconstructionist